All events

This project focuses on events in the public space of the city, under the open sky. After the suppression of the "Spring of Nations" in 1848 and until the adoption of the 1867 constitution, the only legal avenues for public expression were religious rituals and imperial celebrations. Going out into the streets to express one's opinion without it automatically being considered a rebellion was still a novelty.

Over time, the format of these events changed. Initially "viches" were common as gatherings of activists where each participant could be registered and controlled. Then political demonstrations and rallies gained popularity, where individuals could get lost in the crowd. ЗThe format of the meetings changed, but the term "viche" came to be used for both types of events: chamber and mass gatherings. This, in turn, meant that participation in politics could be anonymous, and participants could behave more radically and less law-abiding.

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Commemoration of the 50th anniversary of the abolition of corvee labour held in Lviv (1898)

The anniversary of the "liberation of the peasantry", which was marked by a celebration in the capital of the crown province, was a confirmation of the status of Lviv both as a place where public policy was made and as a symbolic city for which national projects competed. The large-scale character of the "Ruthenian action" was, as usual, to be provided by peasants from throughout the province.
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The Henryk Sienkiewicz visit to Lviv (1900)

From April 29 to May 5, 1900 an outstanding Polish writer, the author of the The Crusaders and With Fire and Sword, Henryk Sienkiewicz visited Lviv. That event became one of the most noticeable in the public life of Lviv and one of the most remarkable ones for the Polish part of Lvivites.
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The opening of the City theatre

The new city theater (today, the Solomiya Krushelnytska Opera and Ballet Theater) was ceremonially opened on October 4, 1900. This opening became one of the major events in the city, a testimony to the maturity of the city community that managed to fund and hold such a construction.
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The social city

Emancipation processes allowed various national communities to "come onto the stage"; the government was now formed not only by aristocrats but also by representatives of bourgeoisie; in addition, manifestations of workers and women became frequent as both were becoming organized groups with their own subjectivity.
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The Workers' Solidarity Day. May Day celebrations

Workers' Solidarity Day was celebrated in Lviv from 1890. Annual demonstrations became an element of public policy in the city. The Ukrainians, Poles and Jews of Lviv held them together or separately, national issues ultimately prevailing over social ones.
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Epiphany celebration

The most significant annual religious celebration held in Lviv by Greek Catholics was the celebration of Epiphany.
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